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Sunday, August 25, 2013

Does Science Contradict the Genesis Account?

A careful study of the Bible text reveals no conflict with established scientific facts. The Bible most certainly is in harmony with our most current scientific understanding.

Consider:

The Genesis account clearly outlines how certain animals were created BEFORE MAN was created. Some dinosaurs (and pterosaurs) may indeed have been created in the fifth era listed in Genesis, when the Bible says that God made "flying creatures" and "great sea monsters." Perhaps other types of dinosaurs were created in the sixth epoch. (Genesis 1:20-24)

And fossil evidence clearly shows that dinosaurs lived millions of years ago - LONG (65 million years) before man was created. So they became extinct well before Adam and Eve's time. (See: Dinosaurs - When Did They Live?; 2/8/90 Awake excerpt)

The ridiculous reason that some "Christian" Fundamentalists and Young Earth Creationists "believe "the devil" made fossils and buried them while we weren't watching" is to support their belief that that the Earth itself is only 6-10,000 years old. This conclusion by them is based on Bible genealogy and interpreting the 'days' mentioned in Genesis as literal 24 hour days. The Biblical creation account as recorded in Genesis IS compatible with scientific evidence...it is just that the conclusion mentioned above is a misinterpretation of the Genesis account.

Bible genealogy *does* provide evidence that MAN has been on earth for only thousands of years. But that does not have to mean that the "heavens and earth" have only been around that long as many "Christian" Fundamentalists and Young Earth Creationists will want one to believe.  For these reasons, Jehovah’s Witnesses disagree with “Christian” Fundamentalists and many Young Earth Creationists. (For more see: "Are Jehovah's Witnesses Creationists?".)

Gen. 1:2 and on describes God's terraforming of the earth over a period of what the account calls as "days". However, these "days" were most likely NOT literal days, but rather figurative "days" such as the descriptive sayings: "Back in the 'day' of my youth" or "In the 'day' of the dinosaurs". The creative "days" mentioned in Genesis could not have been literal 24 hour days because, in just one example in Gen.1:11-13, grass is described as shooting forth and vegetation bearing seed and fruit trees yielding fruit in just one of these "days". So because these creative "days" were figurative, they could have actually been hundreds, thousands or even millions of years in length.

So in harmony with scientific evidence, God most likely created the earth billions of years ago and THEN created man only thousands of years ago.

For more, see:

Does Science Contradict the Genesis Account? (g 9/06 pp. 18-20; Watchtower Online Library)

How Does the Bible Show That the Creative Days Were Longer Than 24 Hours Each? (Defend Jehovah's Witnesses)

Day - Links to Information (Search For Bible Truths)

Creation - Links to Information (Search For Bible Truths)

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Saturday, August 24, 2013

Did Jesus Have a Sense of Humor?

The Bible says that we were made in God's image. If we were created with a sense of humor, then it would
be logical to conclude that God and His Son also have what humans would consider a sense of humor.

The details of all of Jesus' life could not possibly be covered in the gospels, however, we can glean information from what is available. For instance, some have commented that Jesus showed a touch of humor when he said that it was easier for a camel to go through the eye of a needle than for a rich man to enter the Kingdom of God. (Matthew 19:23, 24) The very idea of a camel attempting to pass through the eye of a literal sewing needle is exaggerated. Another example is that of seeing the straw in a brother’s eye but not observing the rafter in one’s own eye. (Luke 6:41, 42)

Also, the brief account where children obviously are at ease as Jesus takes them into his caring arms tells us much about the kind of person Jesus was. (Mark 10:16) The children surely would not have felt drawn to a cold, joyless person who never smiled or laughed. People of all ages approached Jesus because they sensed that he was a warm, caring person, and they were confident that he would not turn them away.

For more, see:

How Some Are Remembered (JW.ORG)
"Did Jesus take himself so seriously that he lacked a sense of humor? ... Did Jesus have a sense of humor?" 

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Friday, August 23, 2013

Jehovah’s Witnesses Have the Best Record For Protecting its Members From Child Molesters, Fornicators and Abusers

When you compare Jehovah’s Witnesses with all other religions or secular organizations, Witnesses have the best record for protecting its members from child molesters, fornicators and other perverts.

Most other religions did nothing about priests and ministers who were child molesters and homosexual deviants, and continued to simply transfer these clergy to other congregations when found out. But, Jehovah's Witnesses would instantly remove these individuals from serving in any teaching capacity when they were found out and disfellowship them. What is reprehensible is that other religions constantly criticized the Witnesses for their disfellowshipping policy.

Now, these religions, Protestant and Catholic, are facing thousands of legal cases and paying enormous settlements. At the same time, any legal charges against the Watchtower Society has repeatedly been dismissed by the courts because they determined that Witnesses have NEVER hidden child molesters nor have they ever just transferred Elders accused of molestation to another congregation. So historically Witnesses have the BEST legal record of any religion.

Even the recent adverse decision by one rogue jury in the Conti case was not because we transferred a known child molester–the man had already been reproved and removed from any position in the congregation. And the jury went completely contrary to the legal precedents set in similar cases against other religions. That is, no religion has ever been legally required to make a public announcement of a congregant’s specific sexual misdeeds. In fact, doing so would have broken the law in most countries.

While thousands of Protestant clergy and thousands of Catholic priests were charged with child abuse in the last decades, only a little over a dozen Witness Elders have been charged in the last 100 years.

In official polls between 25% and 40% of clergy admitted that they had engaged in sexual behavior with some member of their flock and about 15% of clergy are homosexual. And most religions do almost nothing about these clergy!

So, a more valid question would be to ask if other religions have continued to allow fornicators, homosexuals and adulterers to be ministers, priests and teachers?!!

But, among the Witnesses the very few elders who commit immoral acts are instantly removed and most likely disfellowshipped. The media and opposers like to sensationalize a couple of cases where someone was not removed immediately, but those cases are anomalies and occurred only because the organization’s policies were improperly ignored by individual elders.


Also many like to misrepresent the “two witness” rule. This rule has NEVER prevented removal of a child molester. It never took more than one witness for someone to be reported to the authorities for molestation and even before the current government laws on reporting molestations were passed, Witnesses still investigated all accusations and disfellowshipped many without requiring two witnesses. And definitely, when someone was accused of molesting *different* children then there are two witnesses and they would be disfellowshipped.

In actuality, I've seen the courts several times dismiss charges against child molesters who have been disfellowshipped by Witnesses.

To see the actual facts regarding this subject go to:

http://thirdwitness.com/childabuse/default.html

http://defendingjehovahswitnesses.blogspot.com/2009/11/jehovahs-witnesses-and-child-protection.html

SOURCE: This is an answer by BAR_ANERGES to a question at Yahoo Answers.
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Thursday, August 22, 2013

Are Jehovah's Witnesses Really a Cult? - Showing How This Label is Incorrect

Some people who oppose Jehovah's Witnesses have unfairly used the word 'cult' to describe them because it has a general negative connotation. They are counting on people who are not familiar with Jehovah's Witnesses to simply accept this false label at face value.

So are Jehovah's Witnesses really a cult? No. Jehovah's Witnesses are not a cult. Rather, they are Christians who do their best to follow the example set by Jesus Christ and to live by his teachings.

What is a cult?

The term “cult” means different things to different people. However, we would do well to consider some common perceptions regarding cults and why those perceptions don’t apply to Jehovah's Witnesses.

The following will examine several common characteristics of cults and will show how Jehovah's Witnesses definitely do not share any of these characteristics.

Jehovah's Witnesses Are Not a Small, Local Group

Cults are generally regarded as being small, local groups. In contrast, Jehovah's Witnesses currently number nearly 8,ooo,ooo and can be found in almost every country of the world. The World Headquarters of Jehovah's Witnesses is in New York. Located there is the Governing Body, a central group of experienced elders who oversee the worldwide congregation.

For more, see: How Jehovah's Witnesses Are Organized (JW.ORG)


Jehovah's Witnesses Have Nothing to Hide

Cults are also regarded as encouraging their adherents to live in groups apart from the rest of society. Many also think of cults as being secretive about their activities or having something to hide.

In contrast, Jehovah's Witnesses live and work in the midst of other people. They have nothing to hide. In fact, they desire to tell anyone who is willing to listen about everything that they believe.

Their book Jehovah's Witnesses—Proclaimers of God's Kingdom correctly notes: "Jehovah's Witnesses are in no sense a secret society. Their Bible-based beliefs are fully explained in publications that are available to anyone. Additionally, they put forth special effort to invite the public to attend meetings to see and hear for themselves what takes place."

For more, see: Our Congregation Meetings (JW.ORG)

Jehovah's Witnesses Do Not Follow a Living Human Leader

Cults members are also generally associated with following living human leaders.

Yet Jehovah's Witnesses do not look to any human, but rather to Jesus Christ, as their leader. Jehovah’s Witnesses follow what Jesus taught and put it into practice. That is what it means to be a Christian. Accordingly, Jehovah’s Witnesses strive to adhere strictly to the precepts established by the first Christians. For more, see: Who Was Your Founder? (JW.ORG)

Jehovah's Witnesses base all of their beliefs, their standards for conduct, and organizational procedures on the Bible. Their worship is a way of life, not a ritual devotion.

Jehovah's Witnesses Are Financed Through Voluntary Contributions

Leaders of cults have been known to ask for money from their followers. Even what many consider to be 'mainstream' religions encourage their members to give them money through tithes, collection plates, or other means.

However, the work of Jehovah's Witnesses is primarily financed through anonymous, voluntary contributions, as was true with the early Christians. (2 Cor. 8:12; 9:7) No collections are ever taken at their meetings and they do not beg for money from the public. Any donations from interested persons are used to further the worldwide work of Bible education conducted by the Witnesses.

The Watch Tower Bible and Tract Society of Pennsylvania, a legal religious corporation that is used by Jehovah's Witnesses, was incorporated in 1884 in accordance with the Nonprofit Corporation Law of the Commonwealth of Pennsylvania, U.S.A. This means that, by law it cannot be and it is not, a profit-making enterprise, nor do individuals make a profit through this Society. The Society's charter states: "It [the Society] does not contemplate pecuniary gain or profit, incidentally or otherwise, to its members, directors or officers."'

Even disinterested parties (such as the largest and most popular general reference work on the Internet) plainly state that:

"The Watch Tower Bible and Tract Society of Pennsylvania is a non-stock, not-for-profit organization." 

For more, see: How Is Your Work Financed? (JW.ORG)

Jehovah's Witnesses Are Not a Cult

So, far from being a dangerous cult, Jehovah’s Witnesses practice a religion that benefits its members and others in the community. For example, their ministry has helped many people to overcome harmful addictions, such as the abuse of drugs and alcohol. In addition, they conduct literacy classes around the world, helping thousands learn to read and write. And they are actively involved in disaster relief. They work hard to have a positive impact on others, just as Jesus commanded his followers to do.—Matthew 5:13-16.
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(To those who are not Jehovah's Witnesses (JWs), please remember that if you are looking for the authoritative information about the Watch Tower Bible and Tract Society's (WTBTS) Bible-based beliefs and practices, you should look to our OFFICIAL WEBSITE at http://www.jw.org/en. Numerous publications as well as the New World Translation Bible (NWT) and the very useful Watchtower Online Library can be found there.)

Also see:

Jehovah's Witnesses are NOT a Cult - Links to Information (Defend Jehovah's Witnesses)

Jehovah's Witnesses Are NOT a Cult (Defend Jehovah's Witnesses)

Are Jehovah’s Witnesses a Cult? (JW.ORG)

Are Jehovah’s Witnesses a sect or a cult? (Watchtower Online Library)

Are Jehovah's Witnesses a Sect or a Cult? (Defend Jehovah's Witnesses)




SEARCH THIS SITE:

Defend Jehovah's Witnesses


SEARCH JW.ORG:

JW.ORG

Revelation 3:14 Links to Information - "...the beginning of the creation by God."

Click on the following links to view:

Some take the view that what is meant is that the Son was ‘the beginner of God’s creation,’ that he was its ‘ultimate source.’ But Liddell and Scott’s Greek-English Lexicon lists “beginning” as... (rs p. 405-p. 426; Watchtower Online Library)

Appreciate Jesus’ Unique Role in God’s Purpose; "The Amen" Why is Jesus called “the Amen”? (w08 12/15 pp. 12-16; Watchtower Online Library)

Rev. 3:14 - Does 'Arkhe' Mean "Beginning" or Does it Mean "Origin" or "Source"? (Defending the NWT);

VIDEO - "The Beginning of God's Creation" (A grammatical and historical consideration of Revelation 3:14.) (Search For Bible Truths; Video from Scriptural Truths)

NWT - Rev. 3:14 (Defending the NWT)



(Also see the Search For Bible Truths' Scripture Index.)

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Wednesday, August 21, 2013

Do Jehovah's Witnesses Accept Stem Cells?

Since stem cells are not blood, Witnesses leave their use up to the individuals’ conscience. Witnesses would have a problem if the stem cells were obtained by killing a fetus:

*** g02 11/22 p. 4 Why the Controversy? ***
*** g02 11/22 p. 9 Wisdom for Life in a Complex World ***

The *doctrinal* position for all Christians is explicit in the Bible: We must abstain from blood just as we avoid fornication and idolatry (Ac.15:20; 21:25).

The Bible's requirements regarding blood and what parts are acceptable for Christians is NOT complicated. We only have to ask ourselves the two questions: Is it "blood" and is it still part of my circulatory system? Christians must use explicit biblical principles as well as implied indications from God's own actions in order to determine if fractions derived from blood are included in the blood prohibition.

The reason most JWs accept fractions is because they can morally and logically be viewed as no longer "blood." That this view is logical and scientific has been supported by several secular courts and medical experts who have legally defined "blood" as the four primary components and NOT any product below those.

For example, Gray's Anatomy says: "Blood consists of a fluid medium called the plasma in which are suspended minute structures called the formed elements of the blood. The formed elements include (1) the red blood corpuscles (RBC), (2) the white blood cells (WBC), and (3) the platelets."-pg 727

"Dailey's Notes on Blood" says that red blood cells, white blood cells, platelets, and plasma, "are referred to as whole blood."–John E Dailey; 4th edition.

So, "blood" is naturally and logically differentiated by its four primary components. Therefore the Witnesses' distinction is not unreasonable.

Logically, as blood is broken down, at some point the components logically cease to be blood. If this logic was not correct then EVERY molecule which had ever been part of blood would still be considered blood and could not be ingested to eternity. Such a view would be unreasonable and completely illogical.

We can illustrate this with someone who used blood products to fertilize their fruit trees. Now, would it be hypocritical to buy and eat the fruit just because it contains some of the molecules from the blood? That would be unreasonable and completely illogical.

One reason most Witnesses accept blood fractions is because most of them are the product of destroying blood. The Bible's command is to destroy or "pour onto the ground" blood which has been removed from the body. In the case of most fractions the blood is essentially destroyed and will never be blood again. Therefore the Bible's mandate is carried out. Fractions are not blood when they are a product of destroying blood.

In the case of some larger fractions such as Cryosupernatant or Cryoprecipitate where the process does not necessarily completely destroy blood and may allow reconstitution other facts are considered. Since God has allowed proteins such as found in Cryo to be transferred from the blood stream of mother to the fetus some individual JWs view this as an indication that Cryo is not included in the prohibition of blood. But, other Witnesses may refuse for various reasons such as the fact that some fractions "may be so similar to the function of the whole component and carry on such a life-sustaining role in the body."--w6/15/04; 23-24

Because the issue is a *moral* issue involving obedience to God, Witnesses make every reasonable effort to avoid disobeying. So they follow the well known *moral* principle described as abiding by the "spirit of the Law" which is universally recognized as being logical. This principle applies a specific law to other unspecified circumstances.

As an organization JWs have determined that the four primary components can still be viewed as "blood" on a *moral* and *representational* level. Each primary component individually can still represent basically what blood as a whole symbolizes: the life of the creature." They definitely act and function so much like blood that they must be *morally* included in the prohibition. This demarcation is not unreasonable but is supported by logic, scientific, medical, and legal definitions. More importantly their view keeps them *morally* clean in God's sight.

Because the Scriptures are absolutely clear regarding abstaining from blood our doctrine prohibiting it is Scriptural. Similarly, since the Scriptures are silent regarding such fractions the Witnesses leave this up to one's personal choice and so our position on fractions is also completely Scriptural.

SOURCE: This is an answer provided by BAR-ANERGES to a question at Yahoo Answers.

Also see:

Blood / Blood Transfusions - Links to Information (Defend Jehovah's Witnesses)
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Tuesday, August 20, 2013

Is Remembering a Child's Adoption Day Equal to Celebrating a Birthday?

Unlike birthdaysholidays or similar customs, there are no pagan origins or associations connected to adoptions. And unlike birthday celebrations, the Bible does not put adoption in a bad light.

In the Hebrew Scriptures adoption is not dealt with from the viewpoint of legal procedure, but the basic idea is set forth in several cases such as Abraham and his slave Eliezer (Gen. 15:2-4); Rachel and Leah and the children born to Jacob by their handmaids (Gen. 30:3-8, 12, 13, 24); and Pharaoh's daughter and Moses. (Ex. 2:5-10)

By prudently reflecting on the joyfulness of the event of adopting a child is similar to that of celebrating a wedding anniversary. Consider what the 10/15/98 Watchtower mentioned about wedding anniversaries:

"It thus would not be strange that a couple might on their wedding anniversary take time to reflect on the joyfulness of that event and on their resolve to work for success as a couple. Whether they focus on this happy occasion in private, just as a couple, or they have a few relatives or close friends with them would be for them to decide. The occasion should not become a mere excuse for a large social gathering. On this occasion Christians would want to be guided by the principles that apply every day of their lives. So whether one takes note of a wedding anniversary or not is a personal matter. —Romans 13:13, 14."

For more, see:

ADOPTION - Links to Information (INDEX; Watchtower Online Library)

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Monday, August 19, 2013

Luke 16:19-31 - A Parable That Does NOT Teach a Literal Torment in Hell

Luke 16:19-31 is one of the primary proof texts used by those who believe in literal torment in Hell, because it is the only Scripture which links Hades with "torment." But, there are many problems with interpreting this account as literal.

First, many Scholars list this as a parable. Parables are fictitious stories meant to teach us a point. We are not being given a literal account of what happens after death here. One edition of the NAB states: "Parable: A short fictitious narrative from which a moral or spiritual truth is drawn. Keep in mind that the point of the parable (not the details) is God's message to believers."

A strong indication that this must be a parable is because Christ already said that he would not talk to the crowds "without an illustration" (Mt.13:34).

Then the context dictates that this be a parable since we have a continuous series of parables all directed at the Pharisees and the spiritual states of two classes.

The Pharisees' self-righteous complaint about Jesus teaching the common people is recorded in 15:2. Introducing the series of parables, 15:3 states "He told them this parable...". Five connected parables follow, all contrasting God's view of sinners as opposed to the attitude of the religious leaders. The last two condemn the Pharisees pride and covetousness and teach that we should be diligent in using all our assets to find favor with God.

Another evidence that this is a parable is because so many details have to be symbolic and not literal. Where does Jesus ever say that Dives was "bad"? Where does it say that Lazarus was good"? Are people rewarded just because they are poor and suffer? If we were to take this account as literal we would all have to give away our goods to avoid burning in hell. Was Lazarus literally in the "bosom of Abraham"? Would a literal drop of water really bring any comfort in a literal hell? Is there a literal "chasm" separating hell and heaven over which the good and bad can hold conversations? No, all these features are obviously symbolic.

It would be ridiculous to take the details of this parable literally. Therefore, since every one of these details are figurative, then Abraham, Lazarus, Dives, their "dying," as well as the "fire" and "torment" must be symbolic features of an allegorical story.

In parables you must interpret what the various details "mean." J. Patching put it succinctly:

"If this parable is describing actual conditions of the future then those in heaven will be able to hold conversations with those in Hell. People will be able to look across the impassable gulf and see their loved ones in indescribable torment. Fathers will see daughters, mothers will see their sons, husbands and wives see relatives all uttering ceaseless pleadings for cool water to assuage their thirst and anguish of soul. Continual torment as such being witnessed by loved ones, seeing and hearing such screaming and hopeless despair would hardly give one in heaven a sense of bless! Such a harrowing situation in no way would grant peace to heaven's occupants!"

Death pictured an unexpected change of circumstances. The "bosom position" is a common symbol in Scripture for a favored position (John 1:18; 13:23-25). Lazarus was now in a position of favor with God. Thus the common people, pictured by "Lazarus", now had God's blessings of spiritual discernment (Rom. 2:29; cf. Gal.3:7-9).

Regarding a bosom position, the ISBE says: "In a figurative sense it denotes intimacy and unrestrained intercourse (Gen. 16:5; 2 Sam. 12:8); tender care and watchfulness (Isa. 40:11); closest intimacy and most perfect knowledge (John. 1:18)."

Logically, just as Abraham's bosom is a symbol of a favored state, Hades is here a symbol of an unfavorable state. But we must answer the question, "Why would Jesus even use Sheol/Hades and associate it with "torment?" The reason is quite simple when we recognize that in the Bible Sheol/Hades is a very common symbol. It is regularly used in the Scriptures as a symbol of a despicable state. Several times David thanked God for delivering him from HADES (Ps.30:3; 86:13, LXX). When Jonah was in the belly of the fish he said he was in HADES. Was David or Jonah literally in HADES? No. But they were in a despicable condition and wanted to be released. Likewise, in parabolic language "HADES" here in Luke is not literally the place where dead souls are. It is the figurative Sheol/Hades as used by David, Jonah and many others.

Many Bible scholars recognize this figurative use HADES:

S.T. Bloomfield in his Notes on the N.T. says HADES is a "hyperbolical expression, figuratively representing the depth of adversity."

Adam Clarke: "The word 'hell', used in the common translation, conveys now an improper meaning of the original word;...Here it means a state of the utmost woe, and ruin, and desolation."

Likewise, the Greek word for "torment" (BASANOS) means "to go to the bottom" and was used figuratively for the touchstone by which gold was tested for their quality. So, "torment" is a fitting symbol for testing a person's worth in God's sight.

The rich man dwelling in Hades represents the spiritual degradation now experienced by the Pharisees. They now "thirst" for even a drop of the spiritual waters they had previously (Amos 8:11). The fiery torment experienced by the rich man represented Jesus' messages of fiery judgment proclaimed by Jesus' disciples that tormented these religious leaders day and night (Acts 4:1,2; 5:17, 18; 7:54).

Interpreting this account to be teaching a literal hellfire of torment would rip the parable out of it's context, which is not teaching anything about what happens after death. Rather, it is clearly an illustration depicting the difference in the *spiritual* conditions of the "rich" Pharisees and the "poor" common people (Luke 15:1,2; 16:1,14). This is easy to see since the context is in response to scoffing by the Pharisees, who were "money lovers" and setting themselves in an exalted position (16:14,15). Yet, the common people "kept drawing near to him to hear him" (Luke 15:1,2).

So the parable depicts a change of circumstances from God's standpoint. The Rich man represented the Jewish religious leaders, who were favored with spiritual privileges and opportunities, whereas Lazarus represented the common people to whom the religious leaders denied spiritual food.

And most important, interpreting the "torment in HADES" as literal would cause a contradiction in the Scriptures. It would be a highly irresponsible way of interpreting Scripture to cite this parabolic Scripture as evidence of the dead continuing to exist and ignore the scores of Scriptures which explicitly teach us that the condition of the dead is a return to the dust and unconsciousness. The rules of hermeneutics require any interpretation of symbols to agree with clear Scriptures which do not need any interpretation.

The entire testimony of the rest of the Bible, clearly states that those who are dead in SHEOL/HADES (hell) do not know anything, their "thoughts perish" and they are "dust" (Gen.3:19; Eccl.3:20; 9:5,10; Ps.6:5; 115:17; 146:4; Isa.38:18,19; 63:16; Job 14:21; Ezek.18:4; etc.) The Bible clearly shows that everyone, good and bad, go to the same place; "Hell" (HADES/SHEOL) (Job 14:13; Gen.37:35; Ps.16:10; Acts 2:27, 31).

Other biblical accounts are also contradicted if we construe this parable literally. Isa. 38:18, 19 says that the dead do not praise Jehovah (Ps. 6:5; 115:17). Those in SHEOL are ignorant of others (Job 14:21; Isa.63:16). If these scriptures are true then Lazarus cannot be literally in the bosom of Abraham whether in heaven or a "compartment" of HADES.

So, the question is, do we choose one doubtful interpretation of a highly symbolic scripture over the clear, explicit teaching of God's word? Will we make the Bible and Christ himself contradict themselves, simply because we want to hold onto a patently pagan and morbid doctrine?

The Bible is very clear on the condition of the dead. It uses clear and explicit statements. God does not hide true doctrine in parables and visions. He explicitly states the truth.

Source: This is the Best Answer given by Bar_Anerges to a question from Yahoo! Answers.

Also see:

For Jesus’ illustration of the rich man and Lazarus, did he draw on rabbinic beliefs concerning the dead? (Insight-2 pp. 225-226; Watchtower Online Library)

Hell (Defend Jehovah's Witnesses Category)
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Sunday, August 18, 2013

If Moses wrote the first 5 books of the Bible, then how was his own death and burial written in Deuteronomy Chapter 34?

Many passages in the Bible show that the first 5 books of the Bible was written by Moses. (Jos. 1:7; Jg. 3:4;
2 Ki. 18:6; Mal 4:4) In addition to David, Luke and John's references, Jesus himself acknowledged that Moses was the writer at Mark 10:3-5 and also at John 5:46, 47.

The closing chapters of the fifth book in question (Deuteronomy) tells of the appointment of Joshua as leader and the death of Moses. So even though the scriptural references and the evidence within the Pentateuch itself shows that its writership properly belongs to Moses, it is clearly with the exception of the closing verses of Deuteronomy.

After writing at length establishing the Mosaic authorship of Deuteronomy, Old Testament scholar Gleason Archer concluded:

"Only chapter 34 is demonstrably post-Mosaic, since it contains a short account of Moses’ decease. But this does not endanger in the slightest the Mosaic authenticity of the other thirty-three chapters, for the closing chapter furnishes only that type of obituary which is often appended to the final work of great men of letters. An author’s final work is often published posthumously (provided he has been writing up to the time of his death). Since Joshua is recorded to have been a faithful and zealous custodian of the Torah, Moses’ literary achievement, it is quite unthinkable that he would have published it without appending such a notice of the decease of his great predecessors." - A Survey of Old Testament Introduction

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Saturday, August 17, 2013

Why Jehovah's Witnesses Are Not False Prophets - Does the Watchtower Society Really Claim to be an INSPIRED Prophet?

Most anti-Jehovah's Witness writers who falsely accuse the Watchtower Society of being a "false prophet" use a study article for Jehovah's Witnesses found in the April 1,1972 Watchtower Magazine as a proof. They choose this because, in spite of the multitudinous evidence to the contrary, it is the only one they can find where it seems to say that Jehovah's Witnesses consider themselves a "prophet."

But does the Watchtower Society really claim to be an inspired prophet, receiving information directly (and therefore perfectly) from God?

The Watchtower has said:

"We have not the gift of prophecy." - January 1883, page 425.

"Nor would we have our writings reverenced or regarded as infallible." - December 15, 1896, page 306.

"[the fact that some have Jehovah's spirit] does not mean those now serving as Jehovah's witnesses are inspired. It does not mean that the writings in this magazine, The Watchtower, are inspired and infallible and without mistakes." - May 15, 1947, page 157.

"The Watchtower does not claim to be inspired in its utterances, nor is it dogmatic." - August 15, 1950, page 263.

"The brothers preparing these publications are not infallible. Their writings are not inspired as are those of Paul and the other Bible writers. (2 Tim. 3:16) And so, at times, it has been necessary, as understanding became clearer, to correct views. (Prov. 4:18)" - February 15, 1981, page 19.

No, as the preface to every Watchtower magazine for the year 1972 (including, of course, the April 1, 1972 issue which had the article, "They Shall Know That a Prophet Was Among Them") says:

"No, `The Watchtower' is NO INSPIRED PROPHET, but it follows and explains a Book of prophecy ....— Which Book? The Sacred Bible of the Holy Scriptures, written by inspiration in the name of the creator of heaven and earth, the only living and true God."

C. T. Russell wrote in an October 1, 1907 WT article:

"A dear Brother inquires, Can we feel absolutely sure that the Chronology set forth in the Dawn-Studies is correct? - That the harvest began in 1874 and will end in A.D. 1914....?"

"We answer," Russell continues, "as we have frequently done before in the Dawns and Towers and orally and by letter, that we have never claimed that they were knowledge, nor based upon indisputable evidence, facts, knowledge; our claim has always been that they are based on faith. We have set forth the evidence as plainly as possible and stated the conclusions of faith we draw from them....

"Many have examined these evidences and have accepted them; others equally bright do not endorse them....

"We neither urge nor insist upon our views as infallible, nor do we smite or abuse those who disagree; but regard as `brethren' all sanctified believers in the precious blood.

"On the contrary, it is those who differ who smite us and speak evil of us .... They are our critics who always claim the infallibility. We go humbly onward following the Apostle's example and words, `We believe and therefore speak,' whether others hear or forbear to hear. Is not this in accord with the Spirit of Christ? ....

"But some of those who come to a trifling point on which they disagree seem to imagine that the entire harvest work must be overthrown, or at least stopped, until they get their little jot or tittle satisfactorily adjusted." ....

"If, therefore, dearly beloved, it should turn that our chronology is all wrong, we may conclude that with it we have had much advantage everyway. If the attainment of our glorious hopes and present joys in the Lord should cost us such disappointment as our friends fear, we should rejoice and count it cheap!"

And in the Jan. 1, 1911 WT, Russell wrote:

"Suppose that our chronological calculations (never set forth as infallible) should prove to be fallible and in error. Our conclusion would merely be that the error could not be very great ....

"If, then, it should prove eventually that the crisis of earthly government will not be reached by the end of 1914, should we not be very faithful anyway, and remember that had it not been for that alarm clock which helped awaken us from the worldly stupor, we might not have been sufficiently awake to appreciate and enjoy the wonderful spiritual blessings which daily crown our lives?"


Something Other Than an Inspired Prophet Was Meant by the Word "Prophet"

So, how would a Witness who has read the preface to his Watchtower magazine, which clearly shows `The Watchtower' is not an inspired prophet, understand the 1972 article "They Shall Know That a Prophet Was Among Them"? Why, obviously something other than an inspired prophet was meant by the word "prophet" in that article, and what could be more obvious than that it was the basic meaning of the word as used by the ancient Bible writers that was intended, as `The Watchtower' has explained for many years in its reference works?

Notice how this Jan. 1, 1971 Watchtower magazine explains it, for example.

"Jehovah's people today .... are having a share in the fulfillment of the prophecy, `your sons and your daughters will certainly prophesy.' (Joel 2:28) Not that these prophesy in the sense of foretelling events under inspiration, but rather in that they are making public proclamation of the inspired dreams and visions long ago recorded. They prophesy in the sense of being God's spokesmen. That this is one of the meanings of `prophesy' is apparent from the fact that Jehovah God appointed Aaron to be prophet to his brother Moses. Aaron did not foretell things to Moses, but he served as Moses' spokesman or mouthpiece - Ex. 7:1. - p. 32. (Compare WT, Oct. 1, 1961, p. 593.)"


Watchtower Society's Use of Quotation Marks Show Different Meaning For the Word "Prophet"

But to make it even clearer and less liable to misunderstanding, The Watchtower Society wrote the word in such a manner in that 1 April 1972 WT article that everyone should have known that "prophet" was being used in a special sense.

You see, quotation marks have a number of uses. There are two times when quotation marks are used around a single word (such as "prophet"). One is when you are talking about it as a word. For example: The word "is" was used as a verb in the last sentence. Or: we have discussed the fundamental meaning of the word "prophet." Another use for quotation marks around a single word is when the writer is indicating that he is using that word in a special sense, different from how the reader might ordinarily understand it.

The Handbook of Effective Writing, Moore, 1966, p.145, explains it:

"Double quotation marks are used to enclose ... a word used in an unusual way."

And The Guide and Handbook for Writing, Griggs-Webster, 1964, p. 487, says:

"Use quotation marks to indicate a word used in a different sense than someone else has used it."

For example, the Watchtower Society has also taught the importance of Christian women being "daughters" of Sarah. - p. 264, Life Everlasting in the Freedom of the Sons of God (Also see p. 162: "bride," "wife," "rock-mass"). Persons with no regard for truth (ravening wolves in sheep's clothing) could take such statements and insist that the Watchtower Society teaches that you must be a physical Jew (or at least a literal physical descendant of Sarah) in order to be a Christian woman. This is obviously untrue and the use of quotation marks around "daughters" helps show that the Watchtower Society intended a figurative meaning: that Christian women are to be similar to Sarah only in certain respects! (1 Peter 3:6)

In the 1 April 1972 Watchtower article in question the word "prophet" was enclosed with quotation marks at least 12 different times when the word was applied to the Watchtower Society. E.g.,

"He had a "prophet" to warn them. This "prophet" was not one man, but was a body of men and women.... Today they are known as Jehovah's Christian witnesses." - p. 197.

The quotation marks alone tell the reader that "prophet" as applied to Jehovah's Witnesses in that article is not to be understood as an inspired Biblical prophet but in a different sense.

It is intellectually (and morally) very dishonest to accuse the Watchtower Society of being a false prophet in the complete Biblical sense of an inspired prophet (including inspired prediction of future events) if the accuser is aware of that society's teaching on the subject (or even understands the common meanings of quotation mark use).


The Watchtower Society Has Always Taught That the Miraculous Gift of Prophesying to Foretell Future Events Ended With the Death of the Last Apostle

The Watchtower Society has also taught (from the beginning, I believe) that the miraculous gifts of the spirit (including the gift of inspired prophecy) were no longer given to earthly men after the death of the last Apostle.

Examine these statements found in the Aid book and a 1971 Watchtower magazine:

"Evidently, with the death of the apostles, the transmittal of the gifts of the Spirit ended, and the miraculous gifts of the spirit ceased altogether as those having received these gifts passed off the earthly scene." - - - - "Prophesying was a greater gift than speaking in tongues .... the particular ones having the miraculous gift of prophesying were able to foretell future events, as did Agabus." - Aid, pp. 655, 656.

1971 Watchtower, pp. 502, 503, 504: Speaking of the first century miraculous gifts of the spirit -

"The gift of `prophesying' included, besides speaking the magnificent things of God, the inspired ability to speak accurately of things to come. This inspired foretelling of events seems to have been generally limited, however, to things that affected the congregation at that time, enabling it to meet the foreseen situation, as in the case of the famine in the time of Emperor Claudius, foretold by the Christian prophet Agabus." - - - - "Are the miraculous gifts of the spirit necessary for the congregation to carry on its work and to maintain its cleanness, uprightness and unity? No, such gifts are not needed...." (p. 503) - - - - "Inspired prophesying today would be superfluous. The prophecies written in the Bible being complete as a guide to the congregation today, nothing needs to be added. Accordingly, since God's Word provides a perfect guide, there is no need to have the gift of discernment of prophecies in a miraculous sense, for there are no inspired prophets now authorized by God." (p. 504)

In other words, the Watchtower Society believes there ceased to be miraculous gifts bestowed when the "Church" reached "maturity" around 100 A.D. The "Church" was firmly established by this time and all the inspired scriptures had already been written and transmitted to the congregations. (1 Cor. 13:2, 8-11)

Others have taught this very same belief. Even W. E. Vine, "recognized as one of the world's foremost [NT] Greek scholars" and a favorite of many in orthodox Christendom, affirms the following quotation: "With the completion of the canon of Scripture prophecy apparently passed away, 1 Cor. 13:8, 9." - p. 893, Vine.

The Society has always taught this understanding. Even Russell taught it in his WT articles (e.g., WT Sept. 15, 1911). Since they have always believed that no Christian for the past 1800 years at least has been able to predict future events infallibly by direct inspiration, how could anyone honestly accuse them of being false prophets in that sense?
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For more, see:

PROPHET (Insight-2 pp. 694-698; Watchtower Online Library)
The Greek pro·phe′tes literally means “a speaker out [Gr., pro, “before” or “in front of,” and phe·mi′, “say”]” and thus describes a proclaimer, one who makes known messages attributed to a divine source. (Compare Tit 1:12.) Though this includes the thought of a predictor of the future, the fundamental meaning of the word is NOT that of prediction. (Compare Jg 6:7-10.)

Why Jehovah's Witnesses Are Not False Prophets - Does the Watchtower Society Really Claim to be an INSPIRED Prophet? (Search For Bible Truths)

Have Jehovah's Witnesses ever claimed to be an INSPIRED prophet? (Search For Bible Truths)

Does the Watchtower Society really claim to be an inspired prophet? (Jehovah's Witnesses Questions and Answers)

The Problem with "False Prophecy" Polemics (Bible Translation and Study)

The Churches, Jehovah's Witnesses, and the Question of Unfulfilled Prophetic Expectations (Jehovah's Witnesses United)

Are Jehovah's Witnesses False Prophets? (From God's Word)

Dates (1914; 1975) (Search For Bible Truths)

'False Prophet' Claim and Jerusalem 607 B.C.E. (Search For Bible Truths)

The Destruction of Jerusalem - 607 B.C.? (Search For Bible Truths)

Are Jehovah's Witnesses False Prophets? (From God's Word)

Why so many False Alarms? (Pastor Russell)

Has The Watchtower Society Ever Claimed to be Infallible? (Search For Bible Truths)

Was Nathan a False Prophet? (Jehovah's Witnesses Stand Firm)




SEARCH THIS SITE:

Defend Jehovah's Witnesses


SEARCH JW.ORG:

JW.ORG

Friday, August 16, 2013

St. VALENTINE'S DAY - Does It Have Any Pagan Religious Associations?

Ancient Romans placed great stress upon holidays that fell about the middle of the shortest month of the year. Dedicated to the goddess Juno, who was the wife of Jupiter, these festivals stressed love, courtship, and marriage.

"That was appropriate since Juno, queen of heaven, was regarded as the special protector of women in `critical times of life.'....

"When Christianity became the official religion of the Roman Empire by edict of Emperor Constantine, religious leaders immediately started trying to do away with pagan festivals. Many of them had been observed for so many centuries that they resisted all frontal attacks, so there were many efforts to bring about change in a more subtle fashion. One of the most effective was a substitution of a Christian [?] observance for a pagan one, with special ceremonies held on or near the date of the long-established holiday.

"Since the martyrdom of St. Valentine was celebrated on February 14, it made sense to stress homage to the man who was said to have been stoned to death on that day in A. D. 269. For that reason the name of a man about whom no written records exist came to be attached to the day formerly dedicated to Juno." - How It Started, pp. 46-47.

"Valentine's Day comes on the feast of two different Christian martyrs named Valentine. But the customs connected with the day ... probably came from an ancient Roman festival called Lupercalia which took place every February 15. The festival honored Juno, the Roman goddess of women and marriage, and Pan, the god of nature." - The World Book Encyclopedia, p. 204, Vol. 20, 1973 ed.

Some would say that it's wrong to pay such homage to dead men, whether Catholic "Saints" or not, but certainly it's incredibly wrong to mix in pagan ceremonies honoring pagan gods in the process.

Martin Luther wrote,


"The pity is that we are so blind that we do not leave the devil alone to play his tricks in his own way; rather, we support him and multiply them. I wish people would leave the saints in peace, and not mislead humble folk. What spirit was it that gave the pope authority to canonize saints? Who tells him whether they are holy or not? .... God is just in judging us with His wrath and in allowing the devil to lead us hither and thither, to institute pilgrimages, ... to set about canonizing saints and other foolish things." - p. 458, Martin Luther, Selections From His Writings, Dr. John Dillenberger, Anchor Books, Doubleday & Company, Inc., 1961.

"What agreement is there between the temple of God and idols? .... `Therefore come out from them and be separate,' says the Lord. `Touch no unclean thing, and I will receive you ...' says the Lord Almighty." - 2 Cor. 6:16, 17, NIVSB. [NIVSB f.n.: "agreement...between the temple of God and idols. There can be no reversion to or compromise with the idolatry they have forsaken for the gospel (cf. 1 Th. 1:9)."]

For more concerning St. Valentine's Day, see:


What is the origin of Valentine’s Day? (rs p. 176-p. 182; Watchtower Online Library)


Saints (Search Results From the Watchtower Online Library)


Why Don't Jehovah's Witnesses Celebrate St. Valentine's Day? (Defend Jehovah's Witnesses)

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Thursday, August 15, 2013

"Jehovah" in The New Testament - Links to Information


Click on any of the following links to view:

Should the Name Jehovah Appear in the New Testament? (w08 8/1 pp. 18-23; Watchtower Online Library)

The Divine Name in the Christian Greek Scriptures “Jehovah.” Heb., יהוה (YHWH or JHVH) (INDEX; Watchtower Online Library)

God's Name and the New Testament (Search Results From the Watchtower Online Library)

The Divine Name in the Hebrew Scriptures Heb., יהוה (YHWH) (Watchtower Online Library)

Does the Name 'Jehovah' Belong in the New Testament? (Defend Jehovah's Witnesses)

"Jehovah" in The New Testament (Defend Jehovah's Witnesses)

The New World Translation and the Restoration of God's Name 237 Times in the New Testament (Defend Jehovah's Witnesses)

Hallelujah / Jah - The Removal of God's Name and Why "Hallelujah" Remained (Defend Jehovah's Witnesses)

NWT - Criticism by Zondervan's So Many Versions? - "Jehovah" in the New Testament (Defending the NWT)

On the Form of the Divine Name "Jehovah" (In Defense of the NWT)

Should God's name “Jehovah" appear in the New Testament? (Search For Bible Truths)

"Jehovah" 50 or 237 places in the New Testament? (Examining Countess' list) (Defending the NWT)

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Do Jehovah’s Witnesses Accept Medicine and Medical Treatment?

Yes, Jehovah’s Witnesses accept medicine and medical treatment. While Jehovah’s Witnesses try to take
care of their bodies and maintain good health, they sometimes “need a doctor.” (Luke 5:31) In fact, as was the first-century Christian Luke, some of Jehovah’s Witnesses are physicians.—Colossians 4:14.

Some treatments conflict with Bible principles, though, and Jehovah’s Witnesses reject these. For example, Jehovah’s Witnesses don’t accept blood transfusions because the Bible forbids taking in blood to sustain the body. (Acts 15:20) Likewise, the Bible prohibits health treatments or procedures that include occult practices.—Galatians 5:19-21.

However, the vast majority of medical treatments do not conflict with Bible principles. Therefore, personal choice is involved. One Witness might decide to accept a particular medicine or treatment, while another Witness might reject that same treatment.—Galatians 6:5.

SOURCE: Do Jehovah's Witnesses Accept Medical Treatment? (JW.ORG)

For more, see:

Can a Christian Accept Medical Treatment? (JW.ORG)

Why don’t Jehovah’s Witnesses accept blood transfusions? (JW.ORG)

Blood / Blood Transfusions - Links to Information (Defend Jehovah's Witnesses)

Wednesday, August 14, 2013

What is the Basis for the Differing Beliefs Between Jehovah's Witnesses and Catholics?

A PRIMARY difference and the basis for the differing beliefs between Jehovah's Witnesses and Catholics is because Catholics look to the Pope as the final authority while JWs believe that the Bible is the final authority on doctrinal belief and it cannot be overridden by any human or organization. JWs do not believe that any human is infallible.

The WTS itself has reproved Witnesses for even using terminology that would even appear to place the WTS as their authority on any subject, re-emphasizing that JW's should use only the Bible as their source.--(w98 3/15 p.18)


Catholics view the Pope as infallible in his interpretation of doctrines (or educated Catholics refer to the "magisterium" as infallible). Catholics look to the Pope/magisterium and "tradition" as the final authority on what the Bible "really" teaches and view the Bible as a secondary and untrustworthy source.*

This is the greatest difference and is the reason that Catholics do not accept the clear teaching of the Bible and also why they were not officially allowed to read the Bible on their own until recent history.


On the other hand, Witnesses have no "clergy class" and their teachers are described with the Biblical terms "Elder," "Overseer," and "Minister." As the description implies these men are simply experienced counselors and shepherds. These Overseers are not "masters of our faith" but are given authority to keep the Christian Congregation clean of immoral/doctrinal influences (Heb.13:17,24; 1 Thes. 5:12; 1Cor.16:16).

The Witnesses teaching is very clear:

"What GOD'S WORD has to say on any issue should be considered as final and binding on all members"--w68 2/1 p. 84

They direct attention to the BIBLE as:

"the FINAL AUTHORITY."--km 9/02 p.2; g80 9/22 p.12; it-1 p.1205; g75 10/22 p.22; g70 4/22 p.25

"The ABSOLUTE AUTHORITY." --sg p.155; w77 5/1 p.287; w56 11/15 p.704

"The SOLE AUTHORITY for all that they believe."--w85 5/15 p.30

"The ONLY SOURCE of truth."--g00 4/8 p.9

"The Watchtower does not claim to be inspired in its utterances, nor is it dogmatic. It invites careful and critical examination of its contents in the light of the Scriptures."--Wt 15 Aug 1950

"And we still urge, as in the past, that each reader study the subjects we present in the light of the Scriptures, proving all things by the Scriptures, accepting what they see to be thus approved, and rejecting all else."-- WT 12/15/1896

All our beliefs and teachings are derived from the Bible as the final authority (2Tim 3:16,17; Gal. 1:8, 9).


These quotes also show how we are sure that our beliefs are correct. From the first study with JWs a person is taught to examine the Bible and compare their personal beliefs. We do not just believe what is said but we do what the Bereans did; we "carefully check the Scriptures" to make sure what is said is Truth (Ac.17:11).


So, Witnesses accept what the Bible explicitly says without trying to make it fit our own preconceived ideas. We also take the Bible in context by finding all the verses on one subject so that we get a clear and unified picture of what it is saying. To this we must add a knowledge of what the original words meant at the time the Bible was written and a knowledge of the grammar.

Through extensive study individual Jehovah's Witnesses have come to trust the accuracy of their beliefs. Through experience they have proven that all True Christians are associated with Jehovah's Witnesses and this organization is the only one which gives solid evidence of being God's congregation.

So, we do not blindly follow any organization but we recognize those who give evidence of accurate teaching. Witnesses give evidence that they are True Christians by their strictly following Scriptural truth and by their fruitage (Mat.7:16-19; Jn.13:34,35).

All Witnesses do is to invite others to do the same, critically examine your beliefs in light of the plain and explicit teaching of Scripture and the evidence in the actions of your religion and its members, then choose to follow Christ closely (Rom.10:1-3; Eph.1:17).
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*Catholics always like to make it seem that the issue is tradition vs Scripture. No one denies that the 1st cent. Christians had regard for tradition or that we don't appeal to tradition today. The issue is "Does our traditions contradict the Bible" and "Does tradition ever take precedence over the Bible."

Nowhere does the Bible say that "tradition" is how you discern truth. And the present Catholic "traditions" clearly contradict the Bible and even historical Catholic traditional teachings!

SOURCE: This is an answer provided by BAR-ANERGES to a question at Yahoo Answers.
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