"Neither the word Trinity, nor the explicit doctrine as such, appears in the New Testament, nor... in the Old Testament." - The New Encyclopedia Britannica, 1985, Micropedia, vol. 11, p. 928.
Trinitarians themselves admit that "The Trinity...is an INFERRED doctrine, gathered ECLECTICALLY from the entire Canon". - page 630 of the highly trinitarian publication, Today's Dictionary of the Bible, Bethany House Publishers, 1982
Not only is the word 'trinity' not found in the Bible, but the doctrine itself is nowhere to be found. Couple this with the fact that it is also beyond logical reasoning for 1+1+1 to =1. It is beyond logical reasoning for three or even two persons to actually be the same person. It is beyond logical reasoning for a "father" and a "son" to be the same person. Scripture does not allow for such a view of God: "God is not a God of confusion." -1 Corinthians 14:33 (RSV)
Because of this, the “proof” offered by trinitarians is always specious, vague, and/or ambiguous. So Trinitarians are forced to rely on a certain type of 'reasoning'. Yes, by employing Trinitarian's exact same 'reasoning', with a little research and imagination, many others in the Bible can also be rationalized as being God! Below are but a few examples:
Moses is said to be god to Pharaoh and Aaron. (Ex. 4:16, Ex. 7:1)
Paul said "I am" twice. (1 Cor. 15:10)
How about picking any one of Jesus' believers since his believers are supposed to be one as Jesus and his Father are one? (John 17:11, 22)
How about the judges in Israel since Jesus used them being called gods in his defense when they thought he was saying that he was god? (John 10:34-36; Psalms 82:6)
How about Luke 9:26 (which actually says, "when [Jesus] comes in the glory [singular] of him [Jesus] and of the Father and of the holy angels")? Paraphrasing a trinitarian's case for Mt. 28:19, Luke 9:26 is also "first asserting the unity of the three by combining them all within the bounds of the single [glory], and then throwing into emphasis the distinctness of each by introducing them in turn with the repeated article." But, here, of course, the angels, too, make up the "trinity." We have, then, God the Father, God the Son, and God the holy angels!
How about Othniel or Ehud since God sent them as savior in the past? (Judges 3:9,15)
How about one of the apostles since they were authorized to forgive sins? (John 20:20-23)
How about one of Jesus followers as the King James shows that they will receive worship? (Rev 3:9; Luke 14:10)
How about the blind beggar? At John 9:9 the blind beggar that Jesus healed said "ego eimi", or I am.
(For many more ridiculous and comprehensive examples of this, look in the DAVID, REDEF and TRIN-TYPE study articles.)
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Trinitarians themselves admit that "The Trinity...is an INFERRED doctrine, gathered ECLECTICALLY from the entire Canon". - page 630 of the highly trinitarian publication, Today's Dictionary of the Bible, Bethany House Publishers, 1982
Not only is the word 'trinity' not found in the Bible, but the doctrine itself is nowhere to be found. Couple this with the fact that it is also beyond logical reasoning for 1+1+1 to =1. It is beyond logical reasoning for three or even two persons to actually be the same person. It is beyond logical reasoning for a "father" and a "son" to be the same person. Scripture does not allow for such a view of God: "God is not a God of confusion." -1 Corinthians 14:33 (RSV)
Because of this, the “proof” offered by trinitarians is always specious, vague, and/or ambiguous. So Trinitarians are forced to rely on a certain type of 'reasoning'. Yes, by employing Trinitarian's exact same 'reasoning', with a little research and imagination, many others in the Bible can also be rationalized as being God! Below are but a few examples:
Moses is said to be god to Pharaoh and Aaron. (Ex. 4:16, Ex. 7:1)
Paul said "I am" twice. (1 Cor. 15:10)
How about picking any one of Jesus' believers since his believers are supposed to be one as Jesus and his Father are one? (John 17:11, 22)
How about the judges in Israel since Jesus used them being called gods in his defense when they thought he was saying that he was god? (John 10:34-36; Psalms 82:6)
How about Luke 9:26 (which actually says, "when [Jesus] comes in the glory [singular] of him [Jesus] and of the Father and of the holy angels")? Paraphrasing a trinitarian's case for Mt. 28:19, Luke 9:26 is also "first asserting the unity of the three by combining them all within the bounds of the single [glory], and then throwing into emphasis the distinctness of each by introducing them in turn with the repeated article." But, here, of course, the angels, too, make up the "trinity." We have, then, God the Father, God the Son, and God the holy angels!
How about Othniel or Ehud since God sent them as savior in the past? (Judges 3:9,15)
How about one of the apostles since they were authorized to forgive sins? (John 20:20-23)
How about one of Jesus followers as the King James shows that they will receive worship? (Rev 3:9; Luke 14:10)
How about the blind beggar? At John 9:9 the blind beggar that Jesus healed said "ego eimi", or I am.
(For many more ridiculous and comprehensive examples of this, look in the DAVID, REDEF and TRIN-TYPE study articles.)
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BACK TO HOME PAGE INDEX
